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    TAKENOUCHI DOCUMENTS BOOK II: Chapter 1 (part 1)

     

     

    WHY IS JAPAN THE CENTER OF THE WORLD?

    THE EARTH IS A MINITURE MODEL OF THE UNIVERSE

    The Earth exists in accordance with the law of the Universe

    Humans have endeavored to find some sort of law that governs all things on this earth. Is there a law controlling the entire earth? In physics, the Fractal Theory has recently been highlighted. This Theory maintains that all things in the universe consist of a Fractal structure1, or the analogous form. According to the Fractal Theory, the universe and the earth operate in an interrelated way, as well as the earth and humans’ autonomous functions. Moreover, humans and human cells are also interrelated and interconnected (analogous). The entire universe ranging from micro to macro matter is made up of patterns in accordance with certain laws. The first thing that came into my mind when I learned about this Theory was the fact that modern science has finally reached a stage of understanding this Universal Law. The Takenouchi documents already explain the laws of universe, which refer to interrelated and interconnected laws, which penetrate Heaven, earth and humankind. The Fractal Theory reflects this in the same nature. The thinking of Japanese people is reminiscent of this law which was practiced during the ultra ancient civilization. For instance, in the Shinto religion (The way of God), so-called ‘animism’ recognizes Divine nature of all things within Nature.2 In the western world, there is the view that there is an inseparable gap between God and humans, the one who created and the ones who were created. On the other hand, Japanese people find Divine nature in themselves because they are the descendents of God. Japanese people perceive the Divine nature not only in humans, but in all things in Nature such as stones. Isn’t this evidence that Japanese people in ancient times perceived the interrelated and interconnected form in all things which derives from their hidden Divine nature. People at that time did not judge matters based on visible physical characteristics alone?

    This is an example of the hidden interrelated and interconnected network of things. Besides, there is a concept that can support the analogous form, i.e. the Hinagata (spirit pattern). Hina represents miniature forms such as Hina (a baby chicken in Japanese) of a bird or a Hina doll. When one looks at the world from this point of view, one can find that the shape or the form of the Japanese archipelago can be understood as the Hinagata of the world3, and the human body is also represents the Hinagata of the world. The Takenouchi Documents, Book 1, has detailed the explanation of the concept of the Hinagata. The discovery of the Theory of Fractals shows that modern science is finally awakening to the laws of universe which was fully comprehended by ultra ancient civilizations. In other words, modern science is catching up with the level of scientific understanding of ultra ancient civilizations. Since the analogous form is a law of universe, the Earth also exists based on the same law. This can easily be hypothesized from the fact that the universe consists of large and small ecliptic movements in a certain cycle. The Earth’s rotation, Earth’s revolution around the sun and the movements of the planets occur based on the laws of universe, where order is maintained. What would happen if such order collapsed? Of course, a chaotic world would result. When you apply universal laws to society, we have endless disputes and chaos around the world. Let me now examine how the laws of universe are reflected on Earth?

     

    The Japanese Sumera-Mikoto has the role of the world Sumera-Mikoto

    In the solar system, nine planets revolve around the sun in an ecliptic orbit. The center [the Sun] is firmly placed and is eternally stable. The sun will never be replaced by another planet, nor will other planets go out of orbit. This is an unshakable law of universe found in our solar system.

    The solar system continues the regular ecliptic movement around the sun. Like the sun in the solar system, the Sumera-Mikoto are an irreplaceable.

    Using the analogy of the solar system operating on the basis of the laws of universe, what is the present condition? Unfortunately, no country or institution is taking a central role to build a better world order. Many countries furiously compete with each other to gain the power to govern the world, centering on their country. Since the prehistoric era, confusion and disputes continue endlessly, and world order has never been actualized. When compared with the laws of universe, the center of the world has never been established. So, where should the center of the world be to bring about world order? According to the Takenouchi Documents, the answer lies in ‘Japan.’

    Those who only know world history learnt from school would not be convinced that such a small country like Japan could be the center of the world. I am not making this claim because I am Japanophile. Ever since I have encountered the Takenouchi Documents, I have carried out field research in Japan and other parts of the world, and have confirmed the authenticity of the Takenouchi Documents. Therefore my claim is based on my field research of ultra ancient times over a long period of time.

    The Takenouchi Documents provide an understanding that the world in ultra ancient times was in good order while centered around the Sumera-Mikoto. The Sumera-Mikoto from Japan fulfilled the role of the Sumera-Mikoto for the world, not only for Japan. The Sumera-Mikoto had a role on the Earth, just like that of the sun in the solar system. Japan is closely related to the sun, among many other countries. No need to mention the Japanese name, which means “the rising sun”. Japan actually became the country of the rising sun after the date line was determined. An interesting fact is that, despite the date line being determined on the basis that the sun passes through Greenwich in England as the primary meridian, Japan is the first country to receive the sun, as the name implies. This cannot be a mere of coincidence. The human memory which has been retained subconsciously since ultra ancient times may have unconsciously led humans to such a decision.

     

    The Sumera-Mikoto is indicated in the Himorogi10, links God and humans

    There are various interpretations, from a historical viewpoint, as to when the title of ‘the Sumera-Mikoto’ (or Ten-no, (天皇)) came into being. One interpretation is that ‘Sumera-Mikoto’ came from the term referring to the Northern Star, which means the supreme God in Taoism4. The ruler under heaven is referred to as the Northern Star because it always appears in the north direction and because it is in the center of sky it never moves. What is the correct pronunciation of the character (天皇)? It is presently pronounced as ‘Ten-no.’ However, it was pronounced as the ‘Sumera-Mikoto’ in ancient times. The key to understand the significance of is to pronounce it as the ‘Sumera-Mikoto.’

    In the olden age, there was Kotodama worship, i.e. every sound has spiritual significance. This belief is still practiced in Japan when giving a name to children. Japanese people are particular about Japanese characters in a name and in it’s pronunciation. They dislike greatly having their names pronounced or written incorrectly. This shows that Kotodama worship is deeply rooted in the consciousness of the Japanese people. One character from the name of parents or ancestors is given to the name of children in order to bestow hidden power upon children through such characters (天皇). Likewise, the significance of the characters will differ depending on how it is pronounced, ‘Ten-no’ or ‘Sumera-Mikoto.’

    What is the significance of ‘Sumera-Mikoto’? The ‘Sumera-Mikoto’ is broadly divided into two syllables; ‘Sumera’ and ‘Mikoto.’ Let me examine ‘Sumera’ first. ‘Su’5 has the meaning of (Su (鬆), a pore) 6 of reddish, the mainstream of the river, (Su素) of (Su-nao (素直), obedience), ‘Su’ of (Su-i-choku (垂直), Vertical), which is the link to Heaven. It also has the power of unification (Su-beru (統べる), unify). ‘Me’ represents the center point of things such as ((台風の目), the eye of the typhoon) a pivot as well as the energy of growth such as on sprouting plants. ‘Ra’ is ‘Ra’ of (te-Ra-su (照らす), to shine), ‘Ra’ of (Ra-n Ra-n to Kagayaku (爛々と輝く), to shine glaringly), light and brilliance referring to the Sun. In ancient Egypt, ‘Ra’ is used as ‘Rha’, which refers to the Sun God that originally derived from Japan. ‘Sumera’ in one word means ‘to unify all matters which directly connect to the Sun.’

    Let me examine ‘Mikoto’ in a similar way. ‘Mi’ refers to an important part, consisting of a center, such as (Mi (…), number three), (Mi (身), the body), or (Mi (実), seed or fruit). ‘Ko’ as in (Ko-konotsu (九), number nine) represents ‘extreme Yang’7, and a strong firm condition such as (K-yoko (強固), firm and sturdy). ‘To’ means (Hi-To (人), humans) human nature and human characteristics.

    Su ((鬆), a pore) is the cavity in the center of vegetables such as radish. Su ((巣), bird nest) is the center of life and growth. Both of them contain the meaning of ‘center’.

     

    Illustration of the Sumera

    The Sumera is the one who has a role to connect Heaven (God, represented by the sun) and Earth (the people). The top diagram illustrates such a meaning. The bottom diagram is an ancient map preserved in the Takenouchi Documents. The picture represents the sun connected to Japan, emphasizing the meaning of the Sumera.

     

    Interpretation of Kotodama of the Sumera-Mikoto8

    Each sound in the word ‘Sumera-Mikoto’ has significance. Moreover, ‘Sumera’ and ‘Mikoto’ have their own meaning, representing the total concept of the Sumera-Mikoto

     

     

     

     

    In the Koso Kotai Jingu shrine, the divine treasures made up of the bones of ancient Sumera-Mikoto have been handed down. The picture shows the divine statue of the Amehito-Yomoto-Ashikabikimino-Kami, the 1st generation of the Joko era, made of ground bone.

     

    THE SUMERA-MIKOTO IN ULTRA ANCIENT TIMES TOURED THE WORLD ON BOARD THE AMENO-UKIFUNE

    The purpose of world tours is to form a cabinet for world governance

    The Sumera-Mikoto’s world tour in ultra ancient times is called ‘the tour of all nations.’ The Sumera-Mikoto even now travels Japan and the world with various official duties. However, the purpose of the tour of all nations in ultra ancient times is completely different from the present-day visits to the world.

    First of all, let me examine the record of the Takenouchi Documents. The first world tour was carried out by Amehino-motohino-himi-inushi Sumera-Mikoto, the 3rd generation of the Joko era. The oldest record of the world visit by the Sumera-Mikoto is the 3rd generation of the Joko era by Amehinomoto hinohimi nushikami Sumera-Mikoto. The Takenouchi Documents state:

    Quote:

    “In the 3 billionth year of Amehinomoto-hinohimi-nushi Sumera-Mikoto god’s reign, the Sumera-Mikoto commanded that Ohunabara-norifunetsurishi Mikoto [The Mikoto with the knowledge to build ships that ride the great sea], Ametoyonori-funetsukurishi Mikoto [The Mikoto with the knowledge to build ships that ride the Heaven], Amehitatsu-funeuetsushi-nushi Mikoto [The Mikoto with the knowledge to build celestial dragon ships] build ships for the seas and the rivers.12 Eight large ships and sixteen small ships were built for the world tours. The Sumera-Mikoto himself boarded the Ameno-ukifune and landed in Zhentaing in China. They visited Baoding where Lord Banho of China offered Chinese cuisine to the Sumera-Mikoto. The Sumera-Mikoto appointed him to be the King of China.”

    The Sumera-Mikoto Ohunabara-norifunetsurishi Mikoto and Amehitatsu-funeuetsushinushi Mikoto commanded eight large ships to cross the sea and sixteen small ships to cross the river. The Sumera-Mikoto himself boarded the Ameno-ukifune and toured all nations. He appointed the King of each nation on his visit.

    The route of the world tour carried out by the 3rd generation of the Joko era of Amehinomoto hinohimi nushikami Sumera-Mikoto.

    1. Cheng yang (near Nanking, China)

    2. Baotin (near Peking and Ten-shin, China)

    3. Uenetia of Italy (Venice, Italy)

    4. Neneahoma harbor of Africa (near Gennea Homa)

    5. Melbourne harbor in Australia

    6. Rapurata harbor in South Ameirca

    7. Nitoaku of North America Canada (named Ahioamakuri, the land of Kanashi)

    8. Otsuki harbor in the land of Hitachi, Japan

    9. The Tenshin-jinso-isshin-gu in Toyama, Japan (The shrine for the Heavenly God and Human Ancestors united as one)

     

    During this tour, the Sumera-Mikoto visited China, Europe, Africa, Australia-Oceania, South America and North America, and appointed the King in each land.

    Quote:

    “[The Sumera-Mikoto] returned to the Otsuki harbor in the land of Jyoban on the 13th of Kaname (tenth month) of the 1,950th year from the beginning of the world tour.”

    The world tour lasted up to much as 1950 years. This must have been a very long trip, even considering the long life of the Sumera-Mikoto in those days.13 Why was the world tour held over such a long period of time? The tour of all nations began from the 3rd generation of the Joko era (Amehino-motohino-himi-inushi Sumera-Mikoto) and ended by the 12th generation of Kanyamato dynasty (Keiko Ten-no). In principle, the tour was made at least once in each generation although some Sumera-Mikoto did not make such trips. The tour of all nations, which was a great task to be carried out once in each generation, was not merely goodwill diplomacy or an inspection of each country by the Sumera-Mikoto. The main purpose was the appointment of the King (Mittoson) in each nation. This is found in the record of the Sumera-Mikoto of the 3rd generation of the Joko era. It was mentioned previously that the name of the Sumera-Mikoto was used successively over many generations. I assume that the succession of names and world tours are closely related. World tours were carried out once in each generation of the Sumera-Mikoto under the same succeeding name. The Sumera-Mikoto ruled the world though the direct appointment of the King in each nation. This system is still practiced in the Japanese cabinet. For instance, the Prime Minister of Japan14, who holds a supreme authority, appoints each minister and governs the nation. Each time the Prime Minister changes, the cabinet are re-shuffled. In ultra ancient times, every time each generation of the Sumera-Mikoto changed, the King of each nation would have to be appointed or re-appointed. There is a record that says a King was replaced when corruption or problems were found during his tenure, although the King generally remained in tenure until the Sumera-Mikoto who appointed him was replaced. From this, one can imagine that the duration of the tenure of the King would probably be one generation of the Sumera-Mikoto.

    World tours also involved the transmission of culture to remote areas, an announcement of succession of the new Sumera-Mikoto, and encouragement to the whole nation15 who may be suffering from a convulsion of heaven and earth. However those matters were secondary. The prime purpose was to appoint the King. i.e. tours of all nations were to organize a new cabinet of world governance directly by the Sumera-Mikoto.

     

    The Ameno-ukifune enabled the Sumera-Mikoto to tours all nations

    The Ameno-ukifune is one of the elements which enabled the Sumera-Mikoto to rule the entire globe alone. The Ameno-ukifune has four different shapes; disk, rocket, ship and jet, which were used differently depending on the purpose. Among all, a ship-model was mainly used for world tours, as seen by the fact that ships were drawn on the fresco as a vehicle of the Sun God in various ancient ruins. One notable example is Egypt’s Sun Ship. The ship-shaped Ameno-ukifune must have been used as a demonstration of the authority and symbol of the Sumera-Mikoto, as they were beautifully decorated. The five-colored9 races would have enthusiastically welcomed the Sumera-Mikoto as they descended from the sky on board the beautifully decorated ship-shaped Ameno-ukifune. It would have been like welcoming God. The Ameno-ukifune was the most important object which strongly indicated that the Sumera-Mikoto were direct descendent of God-like humans from Heaven (Hidama). A more practical shape of Ameno-ukifune, the so-called presidential airplane was used by government officials and probably used for their administration duties.

    Tours of all nations lasted for many years and included many ministers who supported the reign of the Sumera-Mikoto. Japan was the center of government office in those days. When the Sumera-Mikoto accompanied by many ministers left Japan on the world tours, it would have left Japan shorthanded and become weakening Japan’s defense. This is particularly true because the world tours had to be carried out soon after the Sumera-Mikoto ascended to the throne, at a time when Japan was going through the period of transition and instability. Even so the Sumera-Mikoto were able to tour the world without anxiety, largely due to the use of the Ameno-ukifune. The Sumera-Mikoto were able to travel to each destination instantly through the use of the Ameno-ukifune. A jet type Ameno-ukifune was used for speed. During world tours, a number of different models of Ameno-ukifune were docked to the mother ship and were prepared for use. Such sophisticated technology supported the Sumera-Mikoto in their tour all nations.

     

    The 'Golden Jet' unearthed in Bogota, Columbia in South America. Below is the Ameno-ukifune enshrined at the Tenjin Jinso Isshingu shrine, Tokyo. Both are believed to outline the shape of the Ameno-ukifune which the Sumera-Mikoto used during ultra ancient times.

     

    Evidence of world tours was found in the United Kingdom

    There was an ancient airport in the UK with the name ‘Hane’!

    One of the remnants of the world tours in ultra ancient times is ‘the Egyptian Sun Ship’ mentioned previously. Other remnants include the ruins of ancient airports. It is extremely difficult to find ultra ancient airports because the runway was not made of concrete like the modern airports. As elaborated in Book I, it is relatively easy to find the ruins of ancient airports in Japan because many such places include the word ‘Hane’ (Wing) in their name.’16 To find such places outside of Japan is not easy because the name has probably been changed. Previous research revealed only one place with the name of ‘Hane’, i.e. ‘Mahane’ situated at the foot of Mt. Sinai, which is famous for the Ten Commandments. Fortunately, however, I was able to find a place with the name ‘Hane’ in England by coincidence when I visited there in May 1995.

    I am currently running the Universal Holin Institute and practicing chiropractic-type medicine which uses health equipment containing universal energy. In my work I often travel around Japan and overseas. During these times I have taken the opportunity to conduct research at ancient ruins so I can find evidence to substantiate the Takenouchi Documents. One time I visited Canterbury in England in May, 1995 to treat a patient. I did not check the address of the patient properly because I was in a hurry and I trusted my friend, who introduced me to the patient, knew the directions. When my patient wrote his address on his medical record, I realized for the first time that the place I was in was called ‘Herne.’17 I asked him how to pronounce the name. He told me that ‘He’ is pronounced as ‘Ha’ which is followed by an ‘r’ formed with a round tongue where the tip of the tongue touches the roof of the mouth followed by ‘ne’. When I heard this pronunciation, I was startled because it undoubtedly sounded like ‘Hane’, although it had a little bit of ‘r’ sound. Doesn’t this sound exactly like the Japanese ‘Hane’? Until then I never thought that the Japanese name ‘Hane’ was still used in England. I thought that ultra ancient airports should have existed in England because the Ameno-ukifune would have flown there as part of the world tour. However I was not able to find the name ‘Hane’ on the world map and began to think that ‘Mahane’18 was an exceptional case.

    HERNE, Kent International Airport, Canterbury, London

    The place with the name ‘Hane’ was discovered in Canterbury, England! It is situated near the Stoll River. The geography and conditions of the area match places with the name ‘Hane’ in Japan. This is

    evidence that the Sumera-Mikoto visited this place on board Ameno-ukifune in ultra ancient times.

    The place with the name ‘Hane’ was discovered in Canterbury, England! It is situated near the Stoll River. The geography and conditions of the area match similar places with the name ‘Hane’ in Japan. This is the evidence that the Sumera-Mikoto visited this place on board of the Ameno-ukifune in ultra ancient times.

     

    The author rushed outside to confirm the geographical feature of HERNE mentioned by his patient.

    Having realized the name, I rushed outside and saw a flat barley field as far as my eye could see to the foot of a beautiful hilly area. On top of that, the barley field stretched 200 meters wide and 3 kilometers long. This is the average dimension of ultra ancient airports. Being situated between the hills, the area is less affected by winds, providing ideal geographical conditions for an airport. Present airports in Japan are situated near ultra ancient airports. This is understandable because of the geographical conditions. The same applies to Kent International Airport in England. It is situated only fifteen kilometers away to the east of Herne. More interesting is the fact that the nature of the soil in this area is firm. A chunk of soil could not be broken with both hands. I picked up the soil to test the hardness of the soil and found that it was indeed as hard as one could imagine. Because the soil is hard, it took much effort to soften the soil for landscaping. Some gardeners even said that the soil appeared to have been made artificially firm, from being mixed with some other ingredient. If this location was truly an ultra ancient airport, the gardener revealed the truth without realizing it. Instead of using concrete or asphalt, the ground was hardened to sustain the take-offs and landings of the Ameno-ukifune using the technology of mixing soil with bitten.19 I took the soil back home for analysis. When the soil was tested and it was and it was shown that advanced ultra ancient technology may have been used.

     

    Discovered the name of ‘Hane’ in London

    After my excited discovery of the name ‘Hane,’ another patient20 told me that there was a place called ‘Hane’ in London. I rushed to buy a map of London. London is actually included in the world tours of the Sumera-Mikoto. If the name ‘Hane’ is found in London, another record of the Takenouchi Documents can be verified. There are two records which include the name ‘London’ in the world tours of the 16th and 23rd generations of the Fukiaezu dynasty.

    Quote:

    “On the 6th of Minatsu (the sixth month) on the 110th year of ascension by the Sumera-Mikoto, the Sumera-Mikoto announced a tour of all nations. He descended on China, Europe, France and Balii harbor. Lance, Nancy, Kare, Berli, Matrei, Lonto, Wie, Fukretosu, and another eight kings of the five-colored races paid a visit to the Sumera-Mikoto. The Sumera-Mikoto appointed the kings over the places where they lived. The name of the King became the name of the place.”

    This record is of Umikadomayukino Sumera-Mikoto, the 16th generation of the Fukiaezu dynasty. The name ‘Lonto’ appeared in this record became the name of ‘London’. The record said that kings of Europe gathered together to pay their respects to the Sumera-Mikoto who descended at Baili airport in Paris. ‘Lonto’ probably arrived from London airport. Another record is Amenigiku-ninigisamatsukunitaru Sumera-Mikoto, the 23rd generation of the Fukiaezu dynasty.

    Quote:

    “On the 23rd of Iyayo (the third month) in the 75th year of the reign of the Sumera-Mikoto, the Sumera-Mikoto announced that a tour of all nations commenced and descended on Takoma harbor in Hiuke-Ebirusu (North America). On the 15th of Kesari (the second month) in the 186th year of the reign of the Sumera-Mikoto, the Sumera-Mikoto descended on Yoiroba, whose name was changed from Yomotsu (Europe), and Irisu, whose name changed from Ikisu, and then on Primos Harbor. The kings of the five-colored races, Lonto, Star, Gamu, Koiku, Ri-ru, and thirteen others offered gifts of tribute. The Sumera-Mikoto announced and appointed the kings of the five-colored races as kings over places where they resided. With great joy, bouquets were offered.”

    ‘Lonto’ appeared here as well. In this way, the kings arrived from the airports of each region to pay a visit to the Sumera-Mikoto, who visited a nearby nation during the world tours. London airport provides proof of this. ‘Herne’ indeed existed in London, in the heart of London, 5.5 kilometers from London Bridge. The precise name is ‘Herne Hill’. Details cannot be revealed here unless field research is carried out; however, as far as I can see on the map, it appeared to be an appropriate place for an airport with an airstrip 300 meters wide and 1 kilometer long.

    The route of the world tour during the 23rd generation of the Fukuaezu dynasty

    1. Tacoma, March 22, in the 75th year of reign
    2. February 15, in the 186th year of reign: Descended onto Port Primas. Mr. Lonto, Mr. Star, Mr. Gamu, Mr. Koiku, Mt. Liiru, and other 13 members paid a visit and offered material blessing

    There was a place with the name 'Hane' near the Thames River in the vicinity of London, which satisfied all geographical conditions for a place called 'Hane'.

    I reviewed my discovery on a map of Canterbury and London. I then discovered another interesting point. ‘Hane’ in London is situated very near the famous Thames River. In other words, it was the river-based airport,21 which was commonly seen in ultra ancient airports. ‘Hane’ in Canterbury is also situated along the Stole River. The airports were located on the left side of the Stole River, and on the right hand side of the Thames River. In other words, the two ‘Herne’ were located near rivers which acted as landmarks. Under this situation, the Ameno-ukifune could fly to London without getting lost. Furthermore, there is an airport near ‘Herne Hill in London.’ It is London’s City Airport, 10 kilometers east of London Bridge. There is sufficient evidence that ‘Herne’ is undoubtedly is the ancient airport of ‘Hane’ in England.

    Hane of Canterbury and Hane of London both satisfied conditions of ultra ancient airports.

    During ultra ancient times, the Sumera-Mikoto freely toured the world and landed at an airport (a place called ‘Hane’).

     

    The Japanese words remaining in England are evidence of world tours by the Sumera-Mikoto

    I found many other Japanese words remaining in England other than ‘Hane.’ Let me introduce some of them. When I was walking nearby trying to find evidence of ‘Harne = Hane (wing)," I found a hill called ‘Mill’ which I believe to be the ruin of an ultra ancient airport. The pronunciation is exactly the same as ‘miru’ (to watch) in Japanese. That’s it! There are places named ‘miru’ near ultra ancient airports. One such example is a place called ‘kumo-mi’ (to watch the clouds) near Ao-Hane (blue wing) in the Izu Peninsular in Shizuoka Prefecture. Take-off and landing by aircraft are greatly influenced by the weather, as it was in ultra ancient times. It is essential to know the wind, and to watch the clouds around airports. I found a big ‘Wind Mill" in ‘Mill’. The wind mill was used to grind grain using the use of the wind. However a mill was originally meant to watch the wind as the name implies meaning ‘Mill (to watch).’ This may also explain why ‘Herne Mill’ is situated near ‘Hane’ in London, because it may have functioned as an air traffic control.

    Author standing in front of the signboard of ‘HERNE MILL’ (watch the wings)

    I have often thought that ‘Kent’ in England is a variation of ‘Kanto’22, in other words, ‘the land of God.’ So I asked what the meaning of ‘Kent’ was to an English person. When I asked the meaning, the initial response was ‘I do not know the meaning.’ However when I asked ‘Does it mean "the Land of God"?’, he finally recalled the meaning as the ‘Garden of Eden.’ As I expected, ‘Kent’ is ‘the Land of God.’ ‘Canterbury’ is ‘Kanto-beri’ (the vicinity of the Land of God). The geography and the name match with the Japanese meaning. Furthermore, nearby where I was staying, there was a house with a thatched roof very similar to the Japanese-style thatched roof. It was so unusual that I visited the house. Then I learned that the brick house was previously a wooden house, which would have been very similar to a Japanese house.

    I asked what was the type of material was used on the roof, the answer was ‘thatch’, and the grass covering the roof was ‘Rashi’, which grows in colonies by the riverside. I did not go to the riverside to confirm the type of grass, but it appears to what we call ‘Ashi’23 in Japanese. In this region, the sound of ‘r’ is often heard in the spoken language, as in the same case of ‘Ha[r]ne’. In other words, the tongue is rounded until touches the top of the mouth. When the ‘r’ sound is removed from ‘Rashi’, is the same sound as the Japanese plant called ‘Ashi’? I shared my experience with a friend of mine24 in Japan, and he also pointed out that the ‘Sashi’ (patio door) is an eave, meaning “roof” in Japanese.

    Although my trip to England was for only five days for my work in providing medical treatment, it was also a fruitful trip for a cosmic archeologist as well. England in fact preserves deep memories of ultra ancient times.

    The house I found in Canterbury with a thatched roof. There is a metal-framed glass sliding door in the roof (‘Sashi’ in Japanese), which appears to have eaves (‘Hisashi’ in Japanese). The materials used for the roof is water grass which appears to be thatch (‘Rashi’ in Japanes).

     

    THE INCA FESTIVAL AND THE CHIBUSAN TUMULUS WHICH CONVEY THE EXISTENCE OF WORLD GOVERNANCE

    The scene of the Inca festival was drawn on the wall of Japanese tumulus

    Ancient ruins tell us a lot of things. We may hear the voice of the message if we direct our consciousness to the message. It was the voice that led me to come across the evidence of the records of ultra ancient times in the Takenouchi Documents was true and correct. Let me introduce one such experience.

    I was reading a special report on the festival of the gods called ‘The festival of the Sun’ which was transmitted to the Inca civilization. The report included beautiful photos. When I was looking through the pictures, one picture caught my eye. The photo was spread over two pages, showing the scene of the Inca festival with a beautiful blue sky in the background. A man in ceremonial costume was offering prayers with both his hands raised towards heaven. I have seen this scene somewhere else. While searching my memory, one fresco came to mind. It is the fresco of the Chibusan tumulus25 in Yamakashi, in Kumamoto Prefecture in Kyushu. There are many decorative tumuli in Kyushu. Depending on the era, the drawing on the wall has geometric or realistic symbols. There are still many mysteries about the description. The Chibusan tumulus is a Keyhole-shaped tumulus (square at the front and rounded at the rear), drawings are found in the inner wall of the house-shaped sarcophagus, located in the back room after passing through a corridor in the stone cave. The drawing is famous for the mysterious figure, which is thought to depict a space being. The Inca’s festival of the Sun and the Chibusan tumulus appear to be unrelated at a glance however the two drawings have the same configuration.

    The 12th generation of the Fukiaezu dynasty, a map of the world tour by the Sumera-Mikoto.

    1. 28 children of the ministers of Shina were appointed to be the kings of the Shina. 68 princes and princes were appointed to be kings to rule the five-colored races and were dispatched around the world.
    1. Descended onto Mt. Ilimani Grand Shrine. Ten people, including the La Paz King, paid a visit and 11 people were appointed to be the kings of South America.

    (the two paragraphs above are actually the description of a map on page 63. The numbers on the map are missing for some reason. If possible, please enter ‘1’ somewhere on the European continent and enter ‘2’ somewhere between Australia and South America (just below the description on the map). Thanks for pointing this out!

    During this tour, the Sumera-Mikoto visited La Paz in the land of the Inca civilization. This evidence suggests that the Chibusan tumulus and the Inca’s Sun festival are linked.

    Let’s closely examine the common features of both drawings. A man raising both hands toward heaven with a crown on the head, a pole26 stands next to him, and a square drawn next to the pole which is diagonally divided by four sections in different colors. This square is clearly drawn in the dress of the man in the Inca drawing.

    The picture shows the festival of the Sun transmitted by the Inca. The five-colored decorated cloth on the pole, which appears to represent the five-colored races, stands next to the man who is raising both hands towards Heaven offering prayers.

    Both the upper and lower pictures show a fresco from the Chibusan tumulus in Yamakashi, Kumamoto Prefecture. A man with both hands raised and pole standing next to him have common features with the Inca festival. The symbol on the right corner of the Chibusan fresco is also seen in the costume of the man raising both hands during the Inca festival.

     

    The festival of the Sun was held worldwide in ultra ancient times

    A more decisive common feature is the seven circles27 over the man. Research in Japan did not reveal what it referred to, however the answer was found in Inca mythology. In the pre-Inca mythology, the Pleiades28 were specifically named as the hometown of the gods. The Pleiades are famous for the cluster of seven stars, which represent the seven daughters of Zeus in Greek mythology. The seven circles on the Chibusan tumulus match the seven stars of the Pleiades. Thus the seven circles correspond to the Pleiades, represent the hometown of the gods.

    According to the Takenouchi Documents, the hometown of the gods is in the land of Heavenly land of Hidama29. Those who made the drawing of the fresco in the Chibusan tumulus might have been conveying a memory of the land of Heavenly Hidama during the festivals of gods. It is not difficult to imagine that culture and conduct during the festivals of the gods were taught during the Sumera-Mikoto’s world tour30. In fact, a record31 in the Takenouchi Documents states that the Sumera-Mikoto visited the land of the Inca during the world tour. The records of world tours in the Takenouchi Documents are precious historical materials which convey the fact that an orderly world existed in ultra ancient times. Let me now look at the world tours for each generation of the Sumera-Mikoto.

    Does the drawing on the Chibusan tumulus represent the Pleiades?